Tuesday, May 12, 2015

MAY 13TH OUR FINAL EXAM

OUR FINAL EXAM will be held on Monday, May 18th, from 3:30 to 5:30, in 4137 Boylan. The first part will consist of three short essays (1-2 pages each), on passages from works we have studied this semester, asking you to explain why they are important to the works in which they appear. This means you should explain what the passage is about and relate it to some major theme in the work from which it is taken. I will give you six passages from which to choose.  This is an example of an excellent essay written by a student on an exam from an earlier semester:

PASSAGE
Are we turned Turks, and to ourselves do that
Which heaven hath forbid the Ottomites?
for Christian shame, put by this barbarous brawl!

ESSAY
This is Othello, from Othello, breaking up the street brawl that occurs when Cassio gets drunk and attacks Roderigo.  What is important in it is the references to race and religion, particularly to Islam, the religion of the Turks.   Throughout the play, every time the Turks are mentioned in Venice, it’s always in the context of how hated they are and how almost sub-human they are.  Iago says something in the quay scene that’s like, “If I’m wrong, you can call me a Turk,” and Othello, just before he kills himself, tells that story about how he once saw a Turk abusing a Venetian and killed him for it (just the way he’s about to kill himself).  I don’t know if the Venetians think of the Turks as a race, the way Othello’s blackness identifies him as a race, or because at the start of the play they’re fighting a war with them, but they certainly hate them because they’re not Christians. 

This is the first of two times Othello specifically identifies himself as a Christian; that’s who the “we” is in the 2nd line.  The other time is in his last speech, when he calls the Turk he killed a circumcised dog” (which must mean he’s a Muslim).  This brings up the question of why Othello himself isn’t a Muslim, since he’s from a Muslim country.  Maybe he converted to Christianity, but if he was circumcised as a baby, there isn’t anything he can do about that.  So this is really all about what the professor said about Othello wanting to assimilate, to become a Venetian and not what Iago called him at the beginning, a “stranger.”



The second part of the exam will ask you to write a longer essay on one of two topics.  Examples of topics I have used in the past are

A.  In Book 1 of The Courtier, Count Lodovico describes the primary attribute of the ideal courtier thus:  “But above all, let him temper his every action with a certain good judgment and grace. . . . And having thought many times already about how this grace is acquired (leaving out those who have had it from the stars), [it] is to avoid affectation in every way possible . . .  and (to pronounce a new word perhaps) to practice in all things a certain sprezzatura so as to conceal art and make whatever is done or said appear to be without effort and almost without any thought about it.  Therefore we may call that art true art that does not seem to be art.”  To what extent can this concept be applied to and found in the poems, and in the theories about poetry, of English poets in the sixteenth and early seventeenth centuries?

B.  Trace the conception of either the male lover or the female object of love in at least three works we have read this semester, and show how it changed significantly from the mid-sixteenth to the early seventeenth century.





Friday, May 8, 2015

MAY 11th GEORGE HERBERT

On Monday, we'll read the following poems by Herbert:

"Easter Wings"
"The Collar"
"Love (3)"

On Wednesday, our last class, we'll review and discuss the essays and the upcoming final.

Wednesday, May 6, 2015

MAY 6TH MARVELL'S GARDEN POEMS

When we were talking on Monday about the different kinds of gardens, I distinguished between 18th-century neo-classic gardens like Versailles, in which everything is artfully and geometrically arranged by the hand of man, and romantic gardens, in which nature is allowed to take its course.

I also suggested that an easy way to find examples was to look at golf courses, which are enormous gardens.  Scottish golf courses are pretty much landscapes that are left alone or only minimally shaped, and American golf courses tend to be the products of landscape architecture lavishly applied.  Here are two examples:


A Scottish golf course


A Las Vegas Golf course

Tuesday, April 28, 2015


Thomas Hobbes

FROM DAVID BROOKS’S COLUMN ON HILARY CLINTON, APRIL 28TH:  Maybe once upon a time there was an environment in which ruthless Machiavellians had room to work their dark arts, but we don’t live in Renaissance Italy.  We live in a world of universal media attention. . . .   You can’t intimidate people by chopping your enemies to bits in the town square.  Even the presidency isn’t a powerful enough office to allow a leader to rule by fear. . . .   Modern politics, like private morality, is about building trust and enduring personal relationships.  You have to build coalitions by appealing to people’ self-interest and by luring them voluntarily to your side.



NEWS ARTICLE ON SMUGGLING OF ILLEGAL IMMIGRANTS FROM THE TIMES, APRIL 28TH.. . . The boys had joined the unceasing flow of Arab and African immigrants who are churned through the lawlessness of a post-Qaddafi Libya and spewed out into the Mediterranean – more than 170,000 last year and a least that many expected this year.

It is a journey through a failed state in which border security is all but nonexistent, corruption is rampant, the coast guard rarely leaves port, and the proliferating human smuggling operations are growing even more callous and brazen. . . .

Since the overthrow of Col. Muammar el-Qaddafi in 2011, warring militias have become the only law in much of Libya.  Smugglers have “nothing to be afraid of,” as one put it, because security along the coast has disappeared.






Thursday, April 16, 2015

APRIL 19th: 'TIS PITY SHE'S A WHORE


Please bring to class on Monday an envelope with your name on it, containing either $20 or $40, to reimburse me for our tickets.  The performance is on Saturday, April 25th, at 2:00, at the Duke Theater (address above).   The tickets are being held for me at the box office; I will distribute them in the lobby, so please arrive at least twenty minutes early.

________________________________________________________________________

Steven Pinker (an evolutionary biologist) has a chapter on "Family Values" in his book How The Mind Works.  Here is part of what he has to say about the taboo that is at the heart of 'Tis Pity:

"The first problem children face in life is how to hold their own among siblings and peers.

The relationship between a brother and a sister has an added twist:  one is male, one is female, and those are the ingredients of a sexual relationship.  People have sex with and marry those with whom they interact the most – their co-workers, the boy or girl next door – and the people most like themselves -- those of the same class, religion, race and appearance.  The forces of sexual attraction should pull siblings together like magnets. . . .   There should be millions of brothers and sisters wanting to have sex and get married.  There are virtually none.  Not in our society, not in any well-studied human society, not in most animals in the wild. 

Do brothers and sisters avoid copulating because their parents discourage it?  Almost certainly not.  Parents try to socialize their children to be more affectionate with each other (“Go ahead – kiss your sister!”), not less.  And if they did discourage sex, it would be the only case in all of human experience in which a sexual prohibition worked.  Teenage brothers and sisters do not sneak off for trysts in parks and the back seats of cars.

The incest taboo is a a public prohibition against sex or marriage between close relatives.  Avoiding incest is universal; taboos against incest are not.  Brothers and sisters simply don’t find each other appealing as sexual partners.  That is an understatement:  the thought makes them acutely uncomfortable or fills them with disgust.  Repugnance at sex with a sibling is so robust in humans and other long-lived, mobile vertebrates that it is a good candidate for an [evolutionary] adaptation.  The function would be to avoid the costs of inbreeding:  a reduction in the fitness of the offspring."







Sunday, April 12, 2015

APRIL 13th: JONSON'S VOLPONE






This lyric poem is sung during the action of Volpone, in in Act 2.  I'll explain the context in class, and why it is important.

Song
Come, my Celia, let us prove,
While we can, the sports of love.
Time will not be ours forever;
He at length our good will sever.
Spend not then his gifts in vain.
Suns that set may rise again,
But if once we lose this light
‘Tis with us perpetual night.
Why should we defer our joys?
Fame and rumor are but toys.
Cannot we delude the eyes
Of  a few poor household spies?
Or his easier ears beguile,
Thus removed by our wile?
‘Tis no sin love’s fruits to steal
But the sweet theft to reveal,
To be taken, to be seen,
These have crimes accounted been.

Saturday, April 4, 2015

APRIL 13th: VOLPONE

Today's readiang assignment is Act 1 of Jonson's Volpone.  Here is a plot summary of Acts 2-5.